Wednesday, July 8, 2009
My Boss the Communist Dictator
Thursday, July 2, 2009
Night Running in Seoul
I was just twenty minutes into my run, at around 10:30pm last night when I realized I didn't know which direction my apartment was. I had followed a river several miles before veering off down random, empty alleys. Forty minutes of aimless sprinting and gesticulating to Journey left me in a district I hadn't seen before, and my bum leg began to call.
Monday, June 22, 2009
Seoul at a Glance
Monday, June 8, 2009
Once you go Mac, you never go back, except when you do
Saturday, May 16, 2009
Top Ten Goals for Korea 2009
1) Save 20k for grad school. Aw yeah.
2) Fix my knee either by therapy or surgery.
3) Study for the GRE everyday and take it this fall.
4) Create and maintain as many correspondences as possible with professionals in the information science fields. (That's what I wanna study.)
5) Get all the documents ready for my application.
6) Go to therapy / a gym five days a week.
7) Pay for Korean or Mandarin lessons at an academy.
8) Visit Jeju-Do and the DMZ.
9) Treat myself to one of the following: lasik eye surgery, a digital SLR, or another trip to Japan.
10) Oh, and run the Seoul Marathon in the spring of 2010.
Hanguk it is.
Friday, May 15, 2009
The Pull-Push Phenomenon
And then there’s Category Two. As you might have guessed, Twosies are noticeably older than their younger counterparts, though not necessarily old or middle-aged. Since their graduation a decade ago or more, they have remained in Asia teaching English. You’ll notice immediately how knowledgeable they are as they expound stories at great length and condescension to folks in Category One. Twosies are often jaded; they criticize local customs and admonish other expats for condoning them. Their personalities range to slightly discomforting to borderline sociopathic. When you see them verbally assaulting Asians in the native tongue for some trivial misunderstanding, you all at once realize that there had to be something wrong with them to keep them here so long. It occurs to you that they may have not belonged wherever they came from, and indeed they felt pushed to Asia by some inability to function normally at home.
‘Course, there are enough expats straddling the two categories to suggest that it isn’t as clear-cut as I would make it seem. Social awkwardness and years spent working abroad, however, are correlative enough to imply that perhaps it is actually the time spent overseas that is psychologically degenerative. It’s difficult to say without taking one’s personal history into account.
So here’s mine. I spent two years living in Asia. I’m 25, passing out of the “recent college graduate” phase to “yeah, I have a degree” phase. I went to Korea back in 2006 excited as a Category One could be. I came home from China last March thinking I would find entry-level work relevant to my degree and pursue a graduate program in the following year. What I quickly understood though, is that I am not marketable to decent labor. I’ve had a vague, idealistic idea of the career I want, I’ve been living in my parents’ home in a remote village near the Canadian border, and over the last two months of job searching, all I’ve managed to secure is another teaching job in Korea.
I need money and purpose just like the next bloke, but Korea again? No other country pays nearly as well for its foreign teachers whom lack certification. Yet I am reluctant to relive an experience. I only have so much time on this earth, and I shouldn’t be doing work that isn’t what I hope to do ten years from now, right? Right. I’m 25, encroaching 26, and the threat of swirling down the quagmire of Category Two looms. The hour is late to rethink my decision. My sanity wanes. Here I go, again.
Friday, May 8, 2009
Keeping the Faith, Losing the Religion
It reminded me of American Theocracy and Religulous. Both emphatically declare the real threat that religions poses.
Kevin Phillipps's American Theocracy is a meticulous description of the rise of southern Christian fundamentalism from the pre-Civil War era to the forefront of contemporary politics. Among Phillips's scathing criticisms of the Bush administration is the idea that prophetic religion, or a doomsday mentality, has become a major influence of foreign and domestic policy.
It isn't anything new of course. Bill Maher painted a very dismal and silly portrait of religion in Religulous. Maher interviews a parade of religious figures, from evangelists to rabbis, and even mentions my old buddy, Reverend Robert Tilton. For the most part, Maher simply tries to make religious people look, well, ridiculous, and to that end he succeeds. At the end of the film though, his comical jabs crystallize into a poignant denunciation and caveat against religion. My favorite part:
"Religion is dangerous because it allows human beings who don't have all the answers to think that they do. Most people would think it's wonderful when someone says, "I'm willing, Lord! I'll do whatever you want me to do!" Except that since there are no gods actually talking to us, that void is filled in by people with their own corruptions and limitations and agendas."
That's it, really. In the last ten years, I've gone from Methodist to lukewarm, to agnostic, to secular, to antireligion. I will always have my faith in a deity because it was ingrained into me as a boy, but my faith in religion is fading fast.
Monday, January 5, 2009
A Holiday Message from the Chairman

"We are prepared to sacrifice 300 million Chinese for the victory of the world revolution. Don't make a fuss about a world war. At most people die...Half the population wiped out--this happened quite a few times in Chinese history."
- Mao: The Unknown Story, p. 439.
These are the words of Mao Tse-Tung, chairman and dictator of the People's Republic of China from 1949 to 1976. This frightening statement was made during his announcement of the infamous "Great Leap Forward" to the Communist Party congress in 1958 . What followed was the worst famine in human history which left 38 million Chinese dead.
As Mao puts it here, he was willing to offer the lives of 300 million of his own people--nearly half the population at that time--for the sake of global, military domination. China lacked the finances and technology needed to develop nuclear weapons, so Mao had to forcibly take and sell vast amounts of the peasantry's food to Soviet Russia to pay for his bomb. And so it was, for three years that Mao through tyranny and coercion starved his own people to fuel a superpower dream. His dream fizzled quickly, leaving China and Russia at odds and his country a wasteland, from which it has yet to completely recover.
The Great Leap is the crowning atrocity of Mao's rule, with as many mistakes, massacres, murders, deception and terror to fill a 800-page biography that nearly killed me to read. Mao has a very impressive resume of awfulness. Here are a few things from his 27-year reign: He aimed to win a civil war against the Nationalists over fighting the nemesis Japan in WWII, leaving his people open to Japanese occupation and brutality; he terrorized his own people into becoming unquestioning, murderous zealots during the foundation of his cult personality; and then there was the Cultural Revolution, where Mao laid waste to hundreds of thousands of cultural treasures like temples and art across the country--beautiful history lost forever.
It's almost unbelievable that such a man could walk this earth, yet what is astonishing to me is that hardly anyone, probably not you, and definitely not Chinese today, think this man was bad at all. I wasn't aware myself until I went to Beijing in 2007 and saw a twenty foot tall picture of the guy's ugly mug. I mean, it's amazing that the worst dictator in history, far worse than Hitler or Stalin and possibly the chairman of KISQ, the worst man simply ever is someone few people properly hate.
I say "few" because in China, Mao is revered, revered I tell you. He is on every banknote and in most cities there's a statue of him, holding out his hand, blessing the people. In Beijing there's his mausoleum (I thought mao-soleum just now and laughed) where you can join hordes of people that silently walk past his corpse encased in formaldehyde. I went there and it was creepier than you can imagine. And then there's of course the people, as in the vacuous "People's" Republic of China, who have repeatedly told me they think of Mao as the perfect person but can't explain why. The government is mostly to blame, which bans anything that criticizes Mao or communism; I'm sure my book is at the top of the list.
To me, the tragedy isn't that 70 million people, mostly destitute and innocent, were killed as a result of one man's pursuit of global conquest. That's certainly horrible, though. Think of the Holocaust times twelve and the atomic bombs dropped on Japan times a lot more than that. The tragedy, then, is that the world, particularly the survivors who were terrorized for decades, will never be recognized. And this generation and ones to come, both in China and around the world will never see Mao for what he is, and that's evil incarnate.
During the propagation of Mao's cult personality, Mao authored a little red book with short quotations about Chinese history and politics and whatever. It's inane garbage, but one quotation suits him well. It reads "every fart has some kind of smell, and we cannot say that all farts smell sweet."
It just goes to show that deception and tyranny have their weight, but eloquence is the true criterion for dictating mass murder.
Or something.
-K
Friday, January 2, 2009
Top Six Things that Annoy Me about China (Part Deux)
#3 Loud Noises!!!
A near-constant bombardment of cars, crowds, and bodily noises means the Chinese are desensitized to what we in
“Way, Knee How?? (short pause) Eh?? EH??!! EH??? (short pause) Ohh how how…EH???”
And so the conversation continues, the speaker shouting, and then grunting “eh?” or “huh?” and no one else around them blinks an eye. Chinese are shouters. Akin to German, the Chinese language just sounds angry. People could be having a very simple conversation about noodles with what sounds like scalding-hot emotion. Chinese are easily irritated, but most of the time that doesn’t account for their shrieking; they’re just very loud people.
So, when situations give way to silence it makes locals feel rather uncomfortable. One can’t escape riding a bus without enduring
Even the quietest, serenest places aren’t exempt. There are a handful of places in
#2 – Too Many $@(*#$ PEOPLE
Over the 26 years of Chairman Mao Tse-Tung’s reign, he starved and murdered somewhere between 60 and 70 million of his own people. It was hardly noticed. Most of us in the west attribute this colossal cover-up to the power of the Chinese Communist Party to mask and contort history, but having lived here, I think that most people honestly didn’t detect the gradual disappearance of their kin. 1.3 billion. Sweet mother of Buddha.
This presents the government with a bunch of obvious challenges: public transportation is bogged down, unemployment, depletion of resources, and inundation of sewage systems, and so forth. The Party, in its infinite understanding of its people’s needs, decided long ago that the people should have three long holidays during the year, “Golden Weeks” as the tourist industry calls it. So what happens to public transportation when 1.3 billion people get the same twenty or so days off?
I’m a traveler. I travel. So when I heard I was going to get a bunch of days off at my inane job at KISQ to frolic in the countryside I crapped my pants. I plan my trip, get out in the field, and discover that one-sixth of the world’s population had the exact same idea.
#1 – (In)Security
The Party’s desire for control has trickled down to every aspect of bureaucracy. Security guards are ever-present, ready to check your ID or receipt, take your money or interrogate you for inadvertently infiltrating a military base. I’ll get to that.
Within sight of my apartment balcony, there are four shacks each with two security guards pacing out front. They aren’t armed and they hardly look official. If they’re not pacing they’re sleeping, or reprimanding me for climbing over the nine-foot tall, iron gate because I forgot my ID card at the gym. On a later climb over the gate, I would find that the guards had coated every bar with engine grease, impeding my entrance.
In every supermarket, mall, university, tourist destination and Arby’s, there are statuesque guards. Sometimes they check documents, but most of the time they’re simply taking up space—what little there is left from the consumer hordes. Since they have little to do, minute tasks gain more significance. Bringing a backpack into a store, for instance, warrants a good finger-shake and a stern scolding. They have less to do, you see, because
With more guards comes a higher demand on patrons to pay for them. It’s evident in touristy places, where ticket purchases come in succession and seeing a whole temple might mean buying five separate tickets, in part to pay for the people who are watching the transactions. One wonders then, if restaurant food would be cheaper if the staff were halved. The questions and conflicts of bureaucracy are as infinite as the potential size of bureaucracy itself. And this, my students, stems from procreation on an impermissible scale coupled with a furious desire to control the subsequent masses.
Somehow, with all this security one never feels completely secure. I can’t think of a better way to explain than to offer an anecdote. A couple of months back, I decided to take a random bus eastward along the sea its final stop, get out and take some photos. When I arrived, I found a desolate hillside. While other passengers transferred to a different bus, I walked around for a couple minutes, took some shots of a billboard with some funny propaganda on it, and started back to the bus stop. A few steps later and I was accosted by three soldiers on a motorbike. They began asking me questions that my rudimentary grasp of Mandarin couldn’t handle. They angrily gesticulated toward the facility adjacent to the bus stop that I mistook for a bus garage. I quivered as two miniature vans and a jeep pulled up, emptying fourteen soldiers, some armed and all with looks of gravity. I rang my Canadian buddy who speaks enough Chinese to be a gangster, handed the phone to the officer who looked the most serious, and hoped for the best. It turned out that all I needed to do was supply some ID from KISQ and I would be forgiven. The officer persuaded me to accept a ride to the school. I grudgingly accepted. As we pulled out onto the highway, the officer turned to me and pointed at a small sign by the road we exited. “NO ADMITTANCE” it read.
And then there was that time that I had to pay 500 USD to have guards let me leave a university, but you’ve heard that tale a dozen times already.
Till then,
K
Top Six Things that Annoy Me in China (Part One)
The silverest lining of
Now, I’ve worked in the food industry for five years and I know bad service. I was the one who fingered your child’s chicken fingers after they made the mess on the floor, and probably the culprit behind your ill-tasting martini you repeatedly blamed the bartender for. But
People in
And the waitresses don’t shave their pubescent-like moustaches. At least I did that.
#5
This annoyance is also a delight at times, since you know I have a penchant for bathroom humor. Whenever my students and I discuss life here, this is always the first complaint:
To begin with, like Koreans, Chinese punctuate their conversations by spitting, and spitting vociferously. The hawking and violent excretion of mucous can be heard from great distances, and from every walk of life, from toddlers to sexy femininas to (and especially) old men.
The Chinese do recycle though. Peasants push wheel-carts through apartment complexes, shouting out the particular recyclable they’re collecting. Small sums of money are paid for Styrofoam and the like. Also, for every trashcan there is a peasant to shuffle through it and consolidate recyclables. When these bins aren’t emptied, however, they overflow into huge piles of rubbish that spill into the street. As
Considering these observations and more, it hardly comes as a surprise that many locals smell like burnt bacon wrapped in a week-old, dirty diaper, or that I have an exhaustive supply of things to giggle at.
#4
Many Chinese, regardless of background, have had minimal or no contact with foreigners. The sight of us seems to titillate them, not unlike the way black folk in
The first ‘y’ is apparent when you need help. There isn’t a single reliable map in
Chinese think it’s hilarious when honkeys say “hello.” I’m not sure why. I guess when we say it they whisper to each other “Oh! Just like in the movies!” Anyway, Chinese prod foreigners to speak when there are few to be found. Go to a remote village and you’ll bombarded with cat-calls. Greet them in their language and you’ll find your mockers momentarily impressed; they’ll compliment you, and proceed to ask you ten questions in rapid-fire Chinese. This happens nearly anytime a foreigner attempts to speak the native tongue. Like Americans, Chinese expect everyone in their country to speak their language fluently. Mind you, a major difference between the English and Chinese languages is there actually is no such thing as Chinese. ‘Mandarin’ Chinese as it’s called is actually a hundred distinct dialects united by a common, absurdly difficult written language. Hence, even if a foreigner understands Mandarin, it may be difficult to understand a native if their dialect meshes with their Mandarin. If the foreigner seems confused then, Chinese snicker and remark “Low-why ting boo dong!” (the foreigner doesn’t understand). This is aggravating since even when I occasionally understand what’s being barked at me, they assume I don’t because of my whiteness. Yes, never has a race been as disparaged as we are in these situations.
White is also the color of money for people on this side of the world. And no matter who it is, a mere shopkeeper, an art salesman or a driver who sees you are stranded with no alternative, they will ream you for your last mao (the cent, not the chairman). Shopping can be taxing as Chinese don’t hide the fact that they offer their native patrons lower rates, and negotiation can be impossible. “Chinese people never tell you ‘no’” as comedian Russell Peters put it, “They give you the longest no you’ve ever heard in your life. Like ‘noooooo.’” To boot, seemingly helpful folk at times give false directions. This rang true in
More tomorrow!